4) Chamunda Krouncha pattane : The goddess here is called Chamundeswari devi. A very popular temple in Karnataka. The Chamundeswari Temple is situated on a hill in the neighborhood of Mysore. Krishnaraja III during the latter part of the 18th century built this temple tower. He gifted the Nakshatramalika jewel which has Sanskrit poesies engraved on it. The temple is adorned with various epitomes of Nandi. The colossal Nandi is 15 feet wide and 24 feet long and was made during the reign of Dodda Devaraja. It also has a seven floor ‘gopuram’. The idol of the Goddess is made of gold and the entrance with shinning silver.
Body part : Devi's head hairs have fallen here.
5) Alampure Jogulamba :The temple is 24 Km from Kurnool in Andhra pradesh.Old temple of Jogulamba was destroyed by Bahamani sultans in the 14th century. The idols of Jogulamba and her two shaktis Chandi, Mundi were protected from them and placed in Bala brahmeswara swamy temple untill 2005. Now, a new temple was constructed in the same place and the godess was shifted in to it. New temple of Jogulamba is very much beautiful to see with a nice granite flooring. It is surrounded by a water pool. Villagers of Alampur tell an interesting reason for it: "Jogulamba is an Ugra rupa (highly energetic and hard to worship) and this water pool makes the atmosphere cool so that we can easily worship her".Idol of Jogulamba is typical. She is in sitting position. She has huge amount of hair with lizard, scorpion, bat and a human scull in it. Idols of Saptamatrikas, Vighneswara and Veenapani veerabhadra are also present in the temple. Original Chandi Mundi idols were left in Bala brahmeswara swamy temple and new idols are made and placed in Jogulamba temple. Alampur is called as "City of Temples". All of them are very old and famous for their sculpture. The entire temple campus was built on the bank of river Tungabhadra. Out of them, temples of Nava brahmas and the temple of Kanchi kamakshi are most important.
Body part : Devi's upper teeth row has fallen here.
Near by Places: Srisailam Jyotirlinga is 214 Km from Alampur.
6) Sri shaile Bhramarambika : It is in Andhra Pradesh and it is well connected by road than train. One can go by bus or taxi to Srisailam from Hyderabad. The distance is nearly 232 Km .Nearest railway stations are Vinukonda(120Km), Markapur(85Km) and Kurnool(190Km). Markapur is in Guntur -Hubli route. It is said that Adi Shankaracharya has visited this temple and composed Sivananda Lahari here. The goddess is Bhramarambika Devi and the main deity is called Lord Mallikarjuna.
Body part :Devi's neck part has fallen here.
Nearest places: The famous Srisailam dam which is 512M length and 270M height and it is a major hydro power station of Andhra Pradesh. Alampur Jogulamba temple is 24 Km from Kurnool. It is one of the 18 shaktipeethas. Airport : Hyderabad Stay: Accommodation is available easily like Hotels /dharma salas
Madhaveshwari Temple, Prayag
14) Prayage Madhaveshwari : It is in Prayag (Allahabad) in Uttar Pradesh. The temple here it is called as MATAJI ka temple (or LALITA ) by the locals. You can go by auto or riksha from the rail way station. Ananda bhavan and Hanuman temple are the othere place of interest. Since this temple is little away from the main road, you have to sepcify for this particualrly as it is not very famous. Evening at 7 pm every day Harati is given. Local wont call devi as Madhaveshwari.
Body part : Devi's fingers have fallen here.
Gnana Saraswathi, Basara
Located on the banks of river Godavari, the Gnana Saraswathi Temple at Basara situated about 40 kms from Nizambad district head quarters and 70 Kms from Nirmal town of Adilabad district. Situated at a distance of 205 kms (approx) from Hyderabad, the Saraswati temple at Basara is one of the two famous Saraswati temples in India, the other being in Jammu & Kashmir. Legend has it that Sage Vyasa during his stay here used to bring daily three handfuls of sand after a bath in Godavari and kept it at a place, which transformed as the images of Saraswati, Lakshmi and Kali. How ever, according to Brahmandapuranam, Adikavi Valmiki installed Saraswati and wrote Ramayana here. There is a marble image of Valmiki and his samadhi near the temple. It is believed that this temple is one of the three temples constructed near the confluence of Manjira and Godavari rivers by Ashtrakutas. According to another school of thought ‘Bijialudu’ a Karnataka king, who ruled the province of Nandagiri with Nanded as his capital in the sixth century, constructed the temple at Basara. The image of Lakshmi stands besides Goddess Saraswati in the sanctum sanctorum. Due to the presence of Saraswati, Lakshmi and Kali, Basara is considered as the abode of the divine trinity on the Bank of the River Godavari which is 40kms from Nizamabad on Adilabad district border. Now a days there is heavy rush of pilgrims coming to Basara to perform “Akshara abhyasam” for the children. According to the legend Maharishi vyasa and his disciples and sage Suka decided to settle down in a cool and serene atmosphere after the kurukshetra war. In the quest for the peaceful abode, he came to Dandaka forest and pleased with serenity of the region selected this place. After his ablutions in the river Godavari Maharishi Vyasa used to bring three fistful of sand and place it in three small heaps and made images Sarada, Laxmi, Gowri with his mystic power and later conducted prayers. This idol made of sand has its face smeared with turmeric. Eating a little bit of this turmeric paste, it is believed, will enhance one’s wisdom and knowledge. Many people, in fact, take their kids to Basara for “Akshara abhyasam” before commencing formal school education. Special poojas and celebrations are held at the temple during Maha Sivarathri, beginning 15 days before (Vasantha Panchami) and continuing 3 days after the festival. Devi Navarathrulu is celebrated for ten days during Dasara. Since Maharishi Vyasa spent considerable time in prayers, the place was then called “Vasara” and turned into Basara due to the influence of the Marathi language in the region.
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